Successful singles and admirers dating sex dating michigan
Among the Waldensians, the pastors were always accompanied by young men who learnt to preach from their example, and who shared their toils when they went from valley to valley proclaiming the gospel. As noted this is not the woman mentioned in Luke -50-note nor is it Mary of Bethany in John 12. However, there is no evidence whatsoever to support the belief that Jesus and Mary Magdalene were married. Luke 8:3 and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who were contributing to their support out of their private means.A T Robertson on soon afterwards - This word means one after the other, successively, but that gives no definite data as to the time, only that this incident in 8:1–3 follows that in –50. Mac Arthur notes that soon afterwards emphasizes that "the scope of His ministry was determined sovereignly. Mary Magdalene became a devoted follower of Christ, and John’s Gospel records a special resurrection appearance Jesus made to her (John -18). (2012)(epitropos from epí = to trépo = to turn) is one put in charge or control - (other things) foreman, manager, agent and (over persons) governor, guardian (Gal 4:2).The goal is to edify and equip you for the work of service (Eph -13-note) that the Lord God might be glorified in your life and in His Church.Amen (Isa 61:3b-note, Mt -note) Luke 8:1 Women minister unto Christ of their substance.
And this is very helpful for us today because ministries today tend to be designed for the widest possible impact, designed to be diverse and eclectic and synergistic and culturally connected....
These women, though they did not wash Christ’s feet with their tears, nor anoint them with precious ointment, did well, for they “ministered unto him of their substance.” Let us all do for him all that we can. The weak are without strength, incapacitated in some serious way." (Expository Dictionary) Mary who was called Magdalene, from whom seven demons had gone out - She had a "complete" number of demons so to speak (7). The recent fiction novel “The Da Vinci Code” makes the claim that Jesus and Mary Magdalene were married.
Spurgeon adds - Our Lord’s display of forgiving grace to the woman who was a sinner seemed to whet his appetite for soul-saving, so that “he went throughout every city and village, preaching and showing the glad tidings of the kingdom of God.” Dear friends, whenever we win a soul for God, let it spur us on to a greater diligence in his service, let it make us insatiable for more of this best wine of the kingdom of heaven. He went about preaching; and, as he preached, he was training others also to preach: “the twelve were with him.” I think that, whenever there is a successful ministry, there should be those round about who are being trained to continue it. One can only imagine what her presentation looked like prior to Jesus (presumably Him) removing the demons. Some of the non-biblical early Christian writings (considered heresy by the early Christians) hint at a special relationship between Mary Magdalene and Jesus.
But here in the text (Lk 8:1-3) there is a remarkable insight into the scope of Jesus' ministry --- how He limited His ministry according to the divine purpose. It's critical in any ministry that's going to have any kind of impact. On the countercultural role of women in the Gospels, Bilezikian’s (19-97) comments are perceptive: “This overt participation of women in the latter part of the ministry of Jesus established an audacious precedent in the Palestinian world at that time (confirmed in Mark ).
He ministered in a fashion that goes against normal thinking. The disciples’ amazement at the fact that Jesus had dared to speak to women in a public place at an earlier stage of His ministry gives a measure of the prejudices that had to be overcome (John ).