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However, unlike other Christian faiths, we are not limited to those who are with us now, in the flesh and blood, but we also rely on those who have gone before us, the whole of the "Communion of Saints." We also have what are called "Patron Saints." Catholics need only to look to the Catechism (truly an easy-to-read book absolutely filled with every single thing you need to know about our faith) to understand that the communion of saints is that body of Christ that includes the living and the dead; thus, our ability to ask for intercession knows no earthly bounds. Now, what does the Catholic Church specifically teach about such practices as burying a St. Interestingly, because the Church in her wisdom understands her own roots and teachings, and has great confidence in her people, neither agrees nor disagrees with such practices.Patron Saints would be those faithful elect who are believed to be in God's presence and are given to us as heavenly intercessors for a variety of specific needs. Essentially the Church says, although these are my words and not hers, "When you abide by the practices of our faith and never cross into superstition induced behavior, it could make perfect sense to bury a statue because it isn't the act of burying the statue that you see as having value and benefit but, instead, the intercession of St. These things that move you towards a deeper relationship with God and an understanding of His commands can be good for you. The Church counts on us to understand her teachings and move forward in wisdom and knowledge so that all we do reflects what the Church teaches us about our faith.
Joseph and tell a curious neighbor, "It is for good luck." I believe it is important for Catholics to be cautious of presenting themselves as a superstitious lot making use of what outsiders call "amulets, spells, and incarnations." For many there is an understanding of the difference between all these things and teachings of our faith that encourages us to use the intercession of angels and saints (like St. And for many others there is a belief that we think we know enough about our faith to practice and preach it successfully.By Cheryl Dickow A dear Christian friend recently asked me, "Why do Catholics bury statues of St. " Apparently my friend's Catholic neighbor was putting his house up for sale and along with pounding in a "For Sale" sign in the front lawn, buried a statue. Joseph, was given the alarming response, "It's good luck! But a Catholic response that says, "It's good luck! It is a downright violation of what the Catechism teaches on superstitions and thus very, very bad for the image of Catholics let alone the practitioner of such an act. And, in response to my friend's inquiry as to why a Catholic would bury a statue of St. Certainly there are the times when the case isn't an impression so much as a misinterpretation of what we do.How can we be over a billion strong and not have the top five, even top ten, spots on the New York Times bestseller lists for fiction and non-fiction?We could be immersed in our faith, and by our sheer numbers be immersing the world at large, and yet we aren't.
" As you can imagine, this answer didn't sit well with my Christian friend, and rightly so. Do we Catholics believe in luck, good, bad, or otherwise, in such a way that it is part of our faith? And, really, I believe we all ought to care how we present ourselves and our living, vibrant faith to the world.